J.C. Ryle from here.

“A little plain-speaking would do a world of good just now. These gentlemen desire to be let alone. They want no noise raised. Of course thieves hate watch-dogs, and love darkness. It is time that somebody should spring his rattle, and call attention to the way in which God is being robbed of his glory, and man of his hope. For the present it behoves believers to be cautious, lest they lend their support and countenance to the betrayers of the Lord.”

–Charles Spurgeon, Another Word Concerning the Downgrade

“Our Lord’s strong language about the false teachers of the Jews ends here. Those who think that unsound ministers ought never to be exposed and held up to notice, and men ought never to be warned against them, would do well to study this passage. No class of character throughout our Lord’s ministry seems to call forth such severe denunciation as that of false pastors.”

–J.C. Ryle in his commentary on John 10

“If you asked twenty good men to-day what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you asked almost any of the great Christians of old he would have replied, Love. You see what has happened? A negative term has been substituted for a positive, and this is of more than philological importance. The negative ideal of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point. I do not think this is the Christian virtue of Love. The New Testament has lots to say about self-denial, but not about self-denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately find if we do so contains an appeal to desire. If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

-C.S. Lewis, The Weight of Glory

“This is why much of the seeker friendly stuff is an abomination. Christianity has One drawing card: It is Christ. Social events or promising some sort of fellowship or friendship or this or that or any other thing is not Christianity. The fellowship and the friendliness and everything else must come forth out of Christ. It is Christ that brings you into that fellowship, not the fellowship that brings you into Christ so much. When you start your churches, when you plant your churches, when you preach your Gospel, put Christ before men and let them deal with Him. If they reject Christ, allow them to reject your fellowship. Don’t bring them in gradually. Put Christ before them completely, and at first, and along with the demands. Do it lovingly, do it patiently, do it thoroughly.

When I was a young Christian, I heard that many cults practice what’s called the ‘divine lie’, that they will tell you certain lies if necessary in order to gradually bring you in, so that you will accept the greater [teachings], so the end justifies the means. In many ways, that is what church-growth does, the end justifies the means-’Well we finally got them there to Christ’. No! Remember this, if you use carnal means to bring carnal men into your church, you’ll have a carnal church and you’ll have to constantly use carnal means to keep them. Start off with Christ from the very beginning. The radical claims of Christ and the radical demands of Christ.”~Paul Washer

HT: Puritan Fellowship

Here is a sobering and powerful, MUST-WATCH 10 minute video: Are You One Of The Few Who Find Eternal Life?
Featuring Leonard Ravenhill, Paul Washer, Charles Leiter, John Piper and Tim Conway, it is a strong rebuke to most of what is professing to be Christianity in America today.

As are these two quotes from a Chinese Pastor from the 1920’s who stood up against false teachers:

Courage To Rebuke Apostasies
“If I spoke out, I encountered derision and opposition; if I did not speak out, then I could not contain myself (Jer 20:8-9). What did I do? I had to speak. Thank God, the more I spoke the greater the courage He gave me; the bolder I was, the greater my power. He made me become ‘a fortified city, an iron pillar, a bronze wall’. I was encouraged by the words of God spoke to Jeremiah: ‘be not afraid of their faces: for I am with thee to deliver thee’ (1:8) and again ‘They shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the Lord, to deliver thee’ (1:19). Strengthened by these promises I was given the courage to rebuke the sins of the world and apostasies in the church.”~Wong Ming-Dao

Exposing The Errors Of Heretics
“On August 30th I went to De-Hisen to speak at meetings for leaders in the Congregational Church and churches of the London Mission. I heard that an unconverted evangelist was distorting Bible truth in his preaching and ruining the faith of the congregation. I was greatly disturbed about this and taking my courage with both hands I took the opportunity, in the middle of the meetings, to point out his errors one by one. Predictably I aroused the ire of all the members of his particular group and they wildly cursed and attacked me. This was the first occasion on which I had publicly declared war on evil forces within the church. Thank God, He led me in triumph in Christ.”~Wong Ming-Dao

“We are always looking inwards and pitying ourselves and being sorry for ourselves, and looking for something to help us. Get rid of that outlook, forget yourself for a moment; the battle is the Lord’s! Salvation is His. It is for the honor of His great and holy Name. But go further and realize that because it is God’s battle this almighty power is being exercised on our behalf even when we do not realize it. Things are being done in this great campaign of which we are not aware. We may perhaps be half-asleep at our post, and we do not realize that the great Captain is planning something with repsect to us. We are unconscious of it. We would all be lost were it not for that. He, I say, is exercising this power on our behalf.”

- Martin Lloyd-Jones

HT: Of First Importance

“A certain immoral woman heard Jesus was there and brought a beautiful jar filled with expensive perfume. Then she knelt behind him at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them.” Luke 7:37-38

She washed Christ’s feet with the tears of grateful love. Jesus had pardoned all her sins, had absolved her from their guilt, and had released her from their power. How natural was the feeling of gratitude, how appropriate this service of love!

The most genuine contrition for sin flows from a sense of its forgiveness. Nothing breaks the heart so thoroughly as the experience of God’s pardoning love, love flowing from a sight of the cross!

Octavius Winslow from “The Disciple Washing Christ’s Feet”

HT: Grace Gems

“There are a lot of popular versions of Jesus in culture. There’s a Republican Jesus who’s for free-market economics. There’s a Democrat Jesus against Wall Street and Wal-Mart. There’s a therapist Jesus who helps us cope with life’s problems. There’s a Starbucks Jesus who loves fair trade coffee and Apple computers. There’s a touchdown Jesus who helps Christians run faster and jump higher. There’s the martyr Jesus who died so that we could feel sorry for him. There’s nice guy Jesus. There’s spirituality Jesus. There’s good example Jesus.

And then there’s Jesus of Nazareth.

Jesus asks, “Who do you say that I am?” Peter says, “You are the Christ of God.”

Most people have a shrunken, domesticated Christ who is safe, easy and manageable instead of the real Christ. The closer you get to him the more you love him and the more you fear him. God is calling you to stop playing games and to stop making excuses and to open your eyes to see Jesus as the Christ. He is more glorious and loving and gracious and powerful and more wonderfully terrifying that any of us can ever imagine.”

-Kevin DeYoung from the Next Conference

HT: On Earth as it is in Heaven

It is possible (but not right) for baptized believers to act in their lives as though the gospel were not true. How many conservative husbands are outraged if some liberal preacher says that Jesus did not rise from the dead, when their daily treatment of their wives makes the same statement? At least the liberal only states his heresy occasionally.
(Douglas Wilson, Reformed Is Not Enough, p. 168)

“Jesus does not say, ‘Come to me, all you who have learned how to concentrate in prayer, whose minds no longer wander, and I will give you rest.’ No, Jesus opens his arms to his needy children and says, ‘Come to me, all who are weary and heaven-laden, and I will give you rest.’

The criteria for coming to Jesus is messiness. Come overwhelmed with life. Come with your wandering mind. Come messy.”

—Paul Miller, A Praying Life

“Thou art My servant; I have chosen thee.”—Isaiah 41:9.

If we have received the grace of God in our hearts, its practical effect has been to make us God’s servants. We may be unfaithful servants, we certainly are unprofitable ones, but yet, blessed be His name, we are His servants, wearing His livery, feeding at His table, and obeying His commands. We were once the servants of sin, but He who made us free has now taken us into His family and taught us obedience to His will. We do not serve our Master perfectly, but we would if we could. As we hear God’s voice saying unto us, “Thou art My servant,” we can answer with David, “I am thy servant; Thou hast loosed my bonds.” But the Lord calls us not only His servants, but His chosen ones—”I have chosen thee.” We have not chosen Him first, but He hath chosen us. If we be God’s servants, we were not always so; to sovereign grace the change must be ascribed. The eye of sovereignty singled us out, and the voice of unchanging grace declared, “I have loved thee with an everlasting love.” Long ere time began or space was created God had written upon His heart the names of His elect people, had predestinated them to be conformed unto the image of His Son, and ordained them heirs of all the fulness of His love, His grace, and His glory. What comfort is here! Has the Lord loved us so long, and will He yet cast us away? He knew how stiffnecked we should be, He understood that our hearts were evil, and yet He made the choice. Ah! our Saviour is no fickle lover. He doth not feel enchanted for awhile with some gleams of beauty from His church’s eye, and then afterwards cast her off because of her unfaithfulness. Nay, He married her in old eternity; and it is written of Jehovah, “He hateth putting away.” The eternal choice is a bond upon our gratitude and upon His faithfulness which neither can disown.

-Charles Spurgeon

“A disciple is someone who so identifies himself with Christ and so reflects Him in character, word, and deed that he shares in Christ’s fame or infamy. The disciple’s identity in society will be determined by society’s view of his Master. Those who esteem, love, and admire Christ, will show the same affections toward his disciple. Those who hate Christ and are hostile to His cause, will hate his disciple, despise his lifestyle, oppose his proclamation, and seek to alienate him from society. This definition reflects not only meaning of a disciple, but that of a Christian – belonging to Christ.”
-Paul Washer via Twitter

For stronger reasons than simple modesty, certain acts involving fornication, autoeroticism, and other things people commonly “do in secret” are shameful to talk about in any public context (Ephesians 5:12), much less a church service. They may be suitable subjects for a private counseling session, or the doctor’s office, or a college biology lecture, but they are not fitting topics for a worship service where God should be glorified, Christ should be uplifted, women should be shown respect, children’s innocence should be guarded, and single people’s prurient curiosities should not unnecessarily be enflamed.

When a speaker deliberately arouses lusts that cannot possibly be righteously fulfilled in unmarried college students, or when his personal illustrations fail to guard the privacy and honor of his own wife, that is far worse than merely inappropriate. When done repeatedly and with the demeanor of an immature bad-boy, such a practice reflects a major character defect that is spiritually disqualifying. Any man who makes such things the main trademark of his style is quite simply not above reproach.

- John MacArthur

HT: Defending Contending

“God will allow His servant to succeed when he has learned that success does not make him dearer to God nor more valuable in the total scheme of things. We cannot buy God’s favor with crowds or converts or new missionaries sent out or Bibles distributed. All these things can be accomplished without the help of the Holy Spirit. A good personality and a shrewd knowledge of human nature is all that any man needs to be a success in religious circles today.

Our great honor lies in being just what Jesus was and is. To be accepted by those who accept Him, rejected by all who reject Him, loved by those who love Him and hated by everyone that hates Him. What greater glory could come to any man?”
-A.W. Tozer

“It is God who justifies.”
(Romans 8:33)

“Behold the eternal security of the weakest believer in Jesus. The act of justification, once passed under the great seal of the resurrection of Christ, God can never revoke without denying Himself. Here is our safety. Here is the ground of our dauntless challenge, ‘Who shall lay anything to the charge of God’s elect? It is God who justifies.’ What can I need more? What more can I ask?

If God, the God of spotless purity, the God of inflexible righteousness, justifies me, ‘who is he that condemns?’ Sin may condemn, but it is God that justifies! The law may alarm, but it is God that justifies! Satan may accuse, but it is God that justifies! Death may terrify, but it is God that justifies! ‘If GOD is for us, who can be against us?’ Who will dare condemn the soul whom He justifies?

How gloriously will this truth shine forth in the great day of judgment! Every accuser will then be dumb. Every tongue will then be silent. Nothing shall be laid to the charge of God’s elect. GOD Himself shall pronounce them fully, and forever justified: ‘And those He justifies, He also glorifies.’”

—Octavius Winslow

HT: Thoughts on the Way Blog

The primary task of the Church is not to educate man, is not to heal him physically or psychologically…. I will go further; it is not even to make him good. These are things that accompany salvation; and when the Church performs her true task she does incidentally educate men and give them knowledge and information…she does make them good and better than they were. But my point is that those are not her primary objectives. Her primary purpose is not any of these; it is rather to put man into the right relationship with God, to reconcile man to God. ( Preaching & Preachers , 30)

–Martyn Lloyd-Jones

The Great God Entertainment
by A.W.Tozer (1955)

A German philosopher many years ago said something to the effect that the more a man has in his own heart, the less he will require from the outside; excessive need for support from without is proof of the bankruptcy of the inner man.

If this is true (and I believe it is) then the present inordinate attachment to every form of entertainment is evidence that the inner life of modern man is in serious decline. The average man has no central core of moral assurance, no spring within his own breast, no inner strength to place him above the need for repeated psychological shots to give him the courage to go on living. He has become a parasite on the world, drawing his life from his environment, unable to live a day apart from the stimulation which society affords him.

Schleiermacher held that the feeling of dependence lies at the root of all religious worship, and that however high the spiritual life might rise, it must always begin with a deep sense of a great need which only God could satisfy.

If this sense of need and a feeling of dependence are at the root of natural religion, it is not hard to see why the great god Entertainment is so ardently worshiped by so many. For there are millions who cannot live without amusement; life without some form of entertainment for them is simply intolerable; they look forward to the blessed relief afforded by professional entertainers and other forms of psychological narcotics as a dope addict looks to his daily shot of heroin. Without them they could not summon courage to face existence.

No one with common human feeling will object to the simple pleasures of life, nor to such harmless forms of entertainment as may help to relax the nerves and refresh the mind exhausted by toil. Such things, if used with discretion, may be a blessing along the way. That is one thing, however, the all-out devotion to entertainment as a major activity for which and by which men live is definitely something else again.

The abuse of a harmless thing is the essence of sin. The growth of the amusement phase of human life to such fantastic proportions is a portent, a threat to the souls of modern men. It has been built into a multimillion dollar racket with greater power over human minds and human character than any other educational influence on earth.

And the ominous thing is that its power is almost exclusively evil, rotting the inner life, crowding out the long eternal thoughts which would fill the souls of men, if they were but worthy to entertain them. The whole thing has grown into a veritable religion which holds its devotees with a strange fascination; and a religion, incidentally, against which it is now dangerous to speak. For centuries the Church stood solidly against every form of worldly entertainment, recognizing it for what it was—a device for wasting time, a refuge from the disturbing voice of conscience, a scheme to divert attention from moral accountability.

For this she got herself abused roundly by the sons of this world. But of late she has become tired of the abuse and has given over the struggle. She appears to have decided that if she cannot conquer the great god Entertainment she may as well join forces with him and make what use she can of his powers.So, today we have the astonishing spectacle of millions of dollars being poured into the unholy job of providing earthly entertainment for the so-called sons of heaven. Religious entertainment is in many places rapidly crowding out the serious things of God.

Many churches these days have become little more than poor theaters where fifth-rate “producers” peddle their shoddy wares with the full approval of evangelical leaders who can even quote a holy text in defense of their delinquency. And hardly a man dares raise his voice against it.

The great god Entertainment amuses his devotees mainly by telling them stories. The love of stories, which is a characteristic of childhood, has taken fast hold of the minds of the retarded saints of our day, so much so that not a few persons manage to make a comfortable living by spinning yarns and serving them up in various disguises to church people.

What is natural and beautiful in a child may be shocking when it persists into adulthood, and more so when it appears in the sanctuary and seeks to pass for true religion. Is it not a strange thing and a wonder that, with the shadow of atomic destruction hanging over the world and with the coming of Christ drawing near, the professed followers of the Lord should be giving themselves up to religious amusements? That in an hour when mature saints are so desperately needed vast numbers of believers should revert to spiritual childhood and clamor for religious toys?

“Remember, 0 Lord, what is come upon us: consider, and behold our reproach. The crown is fallen from our head: woe unto us, that we have sinned ! For this our heart is faint; for these things our eyes are dim.” AMEN. AMEN.

Taken from Root of the Righteous, Harrisburg, PA: Christian Publications, 1955, p. 32-33.

O soul, consider this deeply: it is the life of a Christian that carries more conviction and persuasion than his words. Even if you, like an angel, talk of Christ, of the gospel, of the doctrines of grace, and of heaven, yet if you indulge devilish tempers, and live under the power of any sinful lusts and passions, you will hereby harden others against the things of God and prevent their setting out in the ways of God. Study and pray to be a consistent walker in the ways of holiness; otherwise, all is but windy profession and airy talk. O, how much harm is done to Christ’s cause by the unholy walk of many professors!

– John Bunyan

I read this on the blog “Biblical Preaching,” and I thought it was worth sharing. The quote from Chesterton is dead on. – Sam Guzman

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In my quick review of Piper’s Brothers We Are Not Professionals, I’m in chapter 22.  I presume I’m not the only one who resonates deeply with the issue raised in this chapter?  We live in a relativistic age where ‘arrogance’ is “the condemnation of choice in the political and religious arena for anyone who breaks the rules of relativism.”  (p160)  Any stand taken on biblical grounds will tend to lead to the charge of arrogance.

Piper cites G.K.Chesterton’s insightful description of that which is now fully fledged relativism.  The word ‘arrogance’ is used to hijack the term ‘conviction,’ and on the other side, ‘humility’ is used to hijack ‘uncertainty.’  In fact, the quote, from 1908, is so good, I will share it here: